Son g\u00fcnlerde mesleki tart\u0131\u015fma listelerinde g\u00fcndeme gelen ve tart\u0131\u015f\u0131lan Elaz\u0131\u011f \u0130l Halk K\u00fct\u00fcphanesi\u2019ndeki bir derginin kullan\u0131c\u0131 iste\u011fi do\u011frultusunda k\u00fct\u00fcphane dermesinden \u00e7\u0131kar\u0131lmas\u0131 konusu hakk\u0131nda TKD-D\u00d6G (T\u00fcrk K\u00fct\u00fcphaneciler Derne\u011fi – D\u00fc\u015f\u00fcnce \u00d6zg\u00fcrl\u00fc\u011f\u00fc Grubu)\u2019\u00fcn de\u011ferlendirmesi a\u015fa\u011f\u0131dad\u0131r.<\/p>\n
S\u00f6z konusu dergi (Mimesis Tiyatro \u00c7eviri Ara\u015ft\u0131rma Dergisi) 2011 y\u0131l\u0131 da dahil olmak \u00fczere KYGM taraf\u0131ndan k\u00fct\u00fcphaneler i\u00e7in abone olunan, 2012 y\u0131l\u0131nda aboneli\u011fi kesilen bir dergidir. Ancak yay\u0131nevi aboneli\u011fi kesildikten sonra da dergiyi ilgili k\u00fct\u00fcphaneye\/lere \u00fccretsiz olarak g\u00f6ndermeyi s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Derginin 19. Say\u0131s\u0131ndaki bir foto\u011fraf nedeniyle bir kullan\u0131c\u0131 \u201c\u00e7ocuklar\u0131n ahlak\u0131 a\u00e7\u0131s\u0131ndan sak\u0131ncal\u0131\u201d oldu\u011fu gerek\u00e7esiyle il\u00e7e kaymakaml\u0131\u011f\u0131na bir \u015fikayet dilek\u00e7esi g\u00f6ndermi\u015f ve konu Elaz\u0131\u011f \u0130l Halk K\u00fct\u00fcphanesi taraf\u0131ndan da de\u011ferlendirilmi\u015f, dergi ilgili il ve il\u00e7e dermelerinden kald\u0131r\u0131lm\u0131\u015f ve ba\u011f\u0131\u015f olarak da g\u00f6nderilmemesi i\u00e7in k\u00fct\u00fcphane taraf\u0131ndan yay\u0131nevine bir yaz\u0131 yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Bu konuda uluslararas\u0131 mesleki yay\u0131nlar\u0131n yan\u0131 s\u0131ra TKD-D\u00d6G Bildirgesi\u2019nde, d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc, \u201cki\u015filerin her t\u00fcrl\u00fc d\u00fc\u015f\u00fcnceyi a\u00e7\u0131klama ve onlara eri\u015fim hakk\u0131\u201d olarak tan\u0131mlanm\u0131\u015ft\u0131r. K\u00fct\u00fcphaneler d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn \u00f6zellikle \u201ceri\u015fim hakk\u0131\u201d boyutunda rol alan kurulu\u015flard\u0131r. Di\u011fer yandan, d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc de k\u00fct\u00fcphanelerin varl\u0131k ko\u015fuludur. D\u00fc\u015f\u00fcnce \u00fcr\u00fcnlerinin yasakland\u0131\u011f\u0131 bir ortamda k\u00fct\u00fcphanelerin temel i\u015flevi olan bilgiyi sunma i\u015flevi zedelenir ve hatta yok olur. Bu \u00e7er\u00e7eveden bak\u0131ld\u0131\u011f\u0131nda, sans\u00fcr, k\u00fct\u00fcphanecilik\/bilgi y\u00f6netimi mesle\u011fi ve alan\u0131 a\u00e7\u0131s\u0131ndan \u201ckendini inkar\u201d anlam\u0131na gelece\u011fi i\u00e7in kabul edilemez bir \u015feydir.<\/p>\n
Bilgi kaynaklar\u0131 halk k\u00fct\u00fcphanelerine mesleki \u00f6l\u00e7\u00fctlere g\u00f6re se\u00e7ilir. Bu se\u00e7imde kullan\u0131c\u0131dan gelen istekler de dikkate al\u0131n\u0131r, bir de\u011ferlendirme yap\u0131l\u0131r ve karar verilir. Burada \u00f6nemli olan birka\u00e7 nokta vard\u0131r. K\u00fct\u00fcphaneci bir bilginin i\u00e7eri\u011fini siyasi, ahlaki, dini, ideolojik vb. a\u00e7\u0131lardan de\u011ferlendirmemelidir. K\u00fct\u00fcphanecinin toplumun ahlak\u0131n\u0131, adetlerini vb.ni koruma gibi bir sorumlulu\u011fu yoktur. O,\u00a0 mesleki \u00f6l\u00e7\u00fctlere g\u00f6re se\u00e7ti\u011fi bilgiyi sunma i\u015flevine sahiptir; \u201cher kitab\u0131n (bilginin) bir kullan\u0131c\u0131s\u0131, her kullan\u0131c\u0131n\u0131n bir kitab\u0131 (bilgisi) vard\u0131r\u201d ilkesinden hareket eder. S\u00f6z konusu halk k\u00fct\u00fcphanesi oldu\u011funda yeti\u015fkinler ve \u00e7ocuklar i\u00e7in bilgi kaynaklar\u0131n\u0131n se\u00e7imi ve sunumu farkl\u0131l\u0131klar ta\u015f\u0131r. Ancak hizmet verdi\u011fi kitlenin \u00f6zelliklerini dikkate almak, kaynaklar\u0131n o y\u00f6renin ilgi alanlar\u0131na y\u00f6nelik kaynak se\u00e7mek demektir; bu ilke sans\u00fcre dayanak yap\u0131lmamal\u0131d\u0131r. Yeti\u015fkinler i\u00e7in se\u00e7ilen kaynaklar \u00e7ocuk b\u00f6l\u00fcm\u00fcnde sunulmamal\u0131d\u0131r. Yeti\u015fkinlere y\u00f6nelik yay\u0131nlara \u00e7ocuklar\u0131n eri\u015fimi mekansal d\u00fczenleme ve kurallarla engellenebilir. Bir tek kullan\u0131c\u0131n\u0131n iste\u011fi ile, o kullan\u0131c\u0131n\u0131n de\u011ferlendirmesi do\u011fru kabul edilerek bir kaynak dermeden \u00e7\u0131kar\u0131lmamal\u0131, ba\u015fka kullan\u0131c\u0131lar\u0131n o yay\u0131na gereksinim duyup duymayacaklar\u0131 da d\u00fc\u015f\u00fcn\u00fclmeli ve onlar\u0131n eri\u015fim hakk\u0131 engellenmemelidir. Bir kullan\u0131c\u0131n\u0131n iste\u011fi yerine getirilirken di\u011ferlerininki g\u00f6z ard\u0131 edilmemelidir. Ahlak, ideoloji, inan\u00e7 gibi soyut ve \u00f6znel kavramlar \u00e7er\u00e7evesinde yay\u0131nlar\u0131n i\u00e7erik de\u011ferlendirmesi yap\u0131lmamal\u0131d\u0131r. \u00c7o\u011funlu\u011fun g\u00f6r\u00fc\u015f\u00fcn\u00fc yans\u0131tm\u0131yor diye baz\u0131 konulardaki (kom\u00fcnizm, ateizm, e\u015fcinsellik, \u00e7ok e\u015flilik, anti-militarizm, anti-milliyet\u00e7ilik, vicdani ret vb.) g\u00f6r\u00fc\u015fleri i\u00e7eren yay\u0131nlar\u0131 k\u00fct\u00fcphane dermesine almamak m\u0131 gerekir? E\u011fer bu y\u00f6nde davran\u0131rsak, demokrasinin \u00e7a\u011fda\u015f tan\u0131m\u0131 olan \u201caz\u0131nl\u0131kta kalanlar\u0131n da hak ve \u00f6zg\u00fcrl\u00fcklerinin korunmas\u0131\u201d anlay\u0131\u015f\u0131ndan uzakla\u015fm\u0131\u015f olmaz m\u0131y\u0131z?<\/p>\n
\u00a0Daha \u00f6nce de\u011ferlendirmesi yap\u0131larak se\u00e7ilen ve k\u00fct\u00fcphaneye gelen bir yay\u0131n b\u00f6yle bir nedenle dermeden \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. B\u00f6yle bir durumda, dergiye abone olan ba\u011fl\u0131 kurum olarak KYGM ile de ortak bir de\u011ferlendirme de yap\u0131labilir, gerekirse bu konuda uzman (\u00e7ocuk psikolo\u011fu) g\u00f6r\u00fc\u015f\u00fc al\u0131nabilir. Ancak bu somut olayda sorun, kayna\u011f\u0131n \u00e7ocuklara eri\u015fimi engellenerek a\u015f\u0131labilecekken, yeti\u015fkinleri de ma\u011fdur edecek bi\u00e7imde \u00e7\u00f6z\u00fclmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Burada yasal a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda bir yetki a\u015f\u0131m\u0131 da s\u00f6z konusudur.<\/p>\n
Sonu\u00e7ta, TKD-D\u00d6G olarak, son d\u00f6nemlerde KYGM\u2019nin ve halk k\u00fct\u00fcphanelerimizin geneldeki olumlu yakla\u015f\u0131mlar\u0131na uygun olmayan bi\u00e7imde geli\u015fen s\u00f6z konusu bu olayda yap\u0131lan i\u015flemin ve g\u00f6sterilen yakla\u015f\u0131m\u0131n yanl\u0131\u015f oldu\u011funu ve sans\u00fcr kapsam\u0131na girdi\u011fini belirtir, meslekta\u015flar\u0131m\u0131z\u0131n bu konuda g\u00f6sterdikleri duyarl\u0131l\u0131klar\u0131n\u0131 art\u0131rmaya davet etmek isteriz.
\nSayg\u0131lar\u0131m\u0131zla.<\/p>\n
TKD-D\u00d6G<\/p>\n
Kaynak: TKD Ba\u015fkan\u0131 Ali Fuat Kartal (K\u00fct\u00fcp-L’den al\u0131nm\u0131\u015ft\u0131r)<\/p>\n
\n","protected":false},"excerpt":{"rendered":"
Son g\u00fcnlerde mesleki tart\u0131\u015fma listelerinde g\u00fcndeme gelen ve tart\u0131\u015f\u0131lan Elaz\u0131\u011f \u0130l Halk K\u00fct\u00fcphanesi\u2019ndeki bir derginin kullan\u0131c\u0131 iste\u011fi do\u011frultusunda k\u00fct\u00fcphane dermesinden \u00e7\u0131kar\u0131lmas\u0131 konusu hakk\u0131nda TKD-D\u00d6G (T\u00fcrk K\u00fct\u00fcphaneciler Derne\u011fi – D\u00fc\u015f\u00fcnce \u00d6zg\u00fcrl\u00fc\u011f\u00fc Grubu)\u2019\u00fcn de\u011ferlendirmesi a\u015fa\u011f\u0131dad\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1474,519,1607,1608],"tags":[139,848],"class_list":["post-5557","post","type-post","status-publish","format-standard","hentry","category-ali-fuat-kartal","category-sansur-2","category-turk-kutuphaneciler-dernegi-tkd","category-turk-kutuphaneciler-dernegi-dusunce-ozgurlugu-grubu-tkd-dog","tag-dusunce-ozgurlugu","tag-halk-kutuphaneleri"],"_links":{"self":[{"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/posts\/5557"}],"collection":[{"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/comments?post=5557"}],"version-history":[{"count":0,"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/posts\/5557\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/media?parent=5557"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/categories?post=5557"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.bbyhaber.com\/bby\/wp-json\/wp\/v2\/tags?post=5557"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}